Skip to content. | Skip to navigation
Graven Jean (1950). Le procès criminel du Roman de Renart. Etude du droit criminel féodal au XIIe siècle Genève.
Gray Douglas (1990). Notes on some medieval mystical, magical and moral cats In: Langland; the mystics and the medieval English religious tradition. Essays in honour of S.S. Hussey, ed. by ?, Cambridge, pp. 185-202.
Gray Douglas (1990). Notes on some medieval mystical, magical and moral cats In: Langland, the mystics and the medieval English religious tradition. Essays in honour of S.S. Hussey, Cambridge, pp. 185-202.
Grduszak Denise (2017). Die Katze In: Tiere: Begleiter des Menschen in der Literatur des Mittelalters, ed. by Judith Klinger; Andreas Kraß. Böhlau, Köln, pp. 63-76.
Greciano P.A (1993). Pêche et chasse en Pays de Buch au Moyen Age In: Le litbral gascon et son arrière-pays. Actes du 2e colloque, Arcachon 17.-18.10.92, ed. by xx, Arcachon, pp. 29-38.
Green et al. Rosalie (1979). Herrard of Hohenbourg, Hortus deliciarum: Commentary London/Leiden, vol. II, vols. 2.
Green Jonathan (2004). Medieval German manuscript fragments from the University of Illinois at Urbana-Champaign: Althochdeutsche Predigtsammlung C, Das Buch der Natur and Der Renner Zeitschrift für deutsches Altertum und deutsche Literatur, 133(3):356-362.
Green Miranda (1992). Animals in Celtic Life and Myth London, Routledge.
Green Miranda (1992). Animals in Celtic life and myth London, Routledge.
Green Nile (2006). Ostrich Eggs and Peacock Feathers: Sacred Objects as Cultural Exchange between Christianity and Islam Al-Masaq: Islam and the Medieval Mediterranean, 18(1):27 - 78.
Greenoak Francesca (1997). British Birds: Their Folklore, Names and Literature
Greenway John (1954). The flight of the Grey Goose: Literary Symbolism in the Traditional Ballad Southern Folklore Quarterly, 18:165-74.
Greetham D (1980). The Concept of Nature in Bartholomaeus Anglicus Journal of the History of Ideas, 41(4):663-677.
Gresseth Gerald (1964). The myth of Alcione Transactions and proceedings of the American Philological Association, 95:88-98.
Gresseth Gerald (1964). The myth of Alcyone Transactions and Proceedings of the American Philological Association, 95:88-98.
Griffin Emma (2007). Blood Sport: Hunting in Britain since 1066 New Haven, CT, Yale University Press.
Griffin Miranda (2011). Animal origins in Perceforest Cahiers de recherches médiévales (XIIIe-XVe siècles), 21:169-184.
Grimm Oliver (2013). Wiesbaden-Breckenheim, Tissø and beyond – Some methodological remarks on bones of wild animals from continental and southern Scandinavian centres of power in parts of the 1st millennium AD In: Hunting in northern Europe until 1500 AD. Old traditions and regional developments, continental sources and continental influences, ed. by Oliver Grimm / Ulrich Schmölcke. Wachholtz Verlag, Neumünster, pp. 333-342.
Grimm Oliver (2013). Bear-skins in northern European burials and some remarks on other bear-related furnishings in the north and middle of Europe in the 1st millennium AD In: Hunting in northern Europe until 1500 AD. Old traditions and regional developments, continental sources and continental influences, ed. by Oliver Grimm / Ulrich Schmölcke. Wachholtz Verlag, Neumünster, pp. 277-296.
Grimm Oliver and Schmölcke Ulrich (2013). Results and future perspectives in relation to an overall concept of hunting-related research In: Hunting in northern Europe until 1500 AD. Old traditions and regional developments, continental sources and continental influences, ed. by Oliver Grimm / Ulrich Schmölcke. Wachholtz Verlag, Neumünster, pp. 605-631.
Grimm Oliver and Schmölcke Ulrich (2013). Hunting in northern Europe until 1500 AD. Old traditions and regional developments, continental sources and continental influences Neumünster, Wachholtz Verlag.
Grimm Wilhelm (1865). Die mythische Bedeutung des Wolfes ZfdA, 12:203-228.
Grivot Denis (1954/1973). Le Bestiaire de la Cathedrale d'Autun Lyon, Ange Michel.
This site conforms to the following standards: