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Baird Lorrayne (1983). Christus Gallinaceus. A Chaucerian Enigma; or the Cock as symbol for Christ in the Middle Ages Studies in Iconography, 9:19-31.
Baird Lorrayne (1981-82). Priapus Gallinaceus: The Role of the Cock in Fertility and Eroticism in Classical Antiquity and the Middle Ages Studies in Iconography, 7-8:81-112.
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Baker Craig (2004-2005). De la Version courte à la Version longue du Bestiaire de Pierre de Beauvais: Nature et rôle de la citation , ed. by Giuseppe di Stefano - Rose M. BidlerLe Moyen français, 55/56:7-22.
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BAKHOUCH Mohammed (2002). L'onagre dans le Diwān d'al-Ahṭal Arabica: Journal of Arabic and Islamic Studies / Revue d'études arabes et islamiques, 49(3):299-324.
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Balabanov Todor (2001). Za smisǔla na edin grǔtski nadpis ot manastira pri s. Chernoglavtsi, Shumensko In: Izsledvaniya v chest na prof. d.ist.n. Totyu Totev, ed. by Vasil GYUZELEV and Khristo TRENDAFILOV. Akademichno izdatelstvo "Prof. Marin Drinov", Sofiya, pp. 107-112.
Balachov Nicolas (1984). Le Developpement des Structures Narratives du Fabliau a la Nouvelle In: Épopée Animale, Fable, Fabliau: Actes du IVe Colloque de la Société Internationale Renardienne, ed. by Gabriel Bianciotto/Michel Salvat. Presses Universitaires de France, Paris, pp. 29-37.
Baldwin Anne (1967). Henry II and the Owl and the Nightingale Journal of English and Germanic Philology, 66:207-29.
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Baldwin Dean (1981). Genre and Meaning in the Old English Phoenix The Bulletin of the West Virginia Association of College English Teachers, 6(1-2):2-12.
Baldwin Spurgeon (1989). Libro del Tesoro. Versión castellana de "Li Livres don Tresor". Edición y estudio Madison.
Bale Anthony (2003). Fictions of Judaism in England before 1290 In: Jews in Medieval Britain: Historical, Literary and Archaeological Perspectives, ed. by XX, pp. 129-144.
BALES Carol (1989). The Outer Limits : Border Characters in Medieval Manuscript Illuminations and Middle English Mystery Plays (Ph. D., dactyl.) [Ann Arbor Microfilms, 90-19873] Cincinnati: Cincinnati Univers. Pr.
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