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Ickerodt Ulf (2013). Barbed points through time – A hunting weapon between ethnoarchaeological argumentation and functional analysis In: Hunting in northern Europe until 1500 AD. Old traditions and regional developments, continental sources and continental influences, ed. by Oliver Grimm / Ulrich Schmölcke. Wachholtz Verlag, Neumünster, pp. 113-145.
Igarashi-Takeshita Midori (1980). Les lions dans la sculpture romane en Poitou Cahiers de Civilisation Médiévale, 23:37-54.
Illingworth Richard (1988). Structural interlace in "Li premiers vers" of Chrétien's "Erec et Enide" Neuphilologische Mitteilungen, 89:391-405.
Imbach Josef (1996). Die Hunde, die Vögel, die Frösche und der Papst. Über das Religiöse im Märchen Würzburg.
Imberty Cl (1974). Le symbolisme du faucon dans la nouvelle 9 de la 5e journée du "Décaméron" Revue des études italiennes, 20:147-156.
Indrelid Svein (2013). ‘Industrial’ reindeer hunting in the south Norwegian mountains in the Viking Age and Early Middle Ages In: Hunting in northern Europe until 1500 AD. Old traditions and regional developments, continental sources and continental influences, ed. by Oliver Grimm / Ulrich Schmölcke. Wachholtz Verlag, Neumünster, pp. 55-74.
Ineichen Gustav (1968). L'autorité de "Moamin" In: Festschrift Walther von Wartburg zum 80. Geburtstag, ed. by K. Baldinger, Tübingen, vol. I, pp. 421-430.
Ingersoll Ernest (1938). Dragons and dragon-lore
Ingersoll Ernest (1923). Birds in Legend, Fable and Folklore
Innamorati G (1965). Arte della caccia : Testi di falconeria, ucellagione e altre cacce Mailand.
Irwin Robert (1992). The Arabic Beast Fable Journal of the Warburg and Courtauld Institutes, 55:36-50.
IRWIN Robert (1999). What the partridge told the eagle: a neglected Arabic source on Chinggis Khan and the early history of the Mongols In: The Mongol Empire and its Legacy, ed. by Reuven AMITAI-PREISS and David O. MORGAN, Leiden: Brill Islamic History and Civilization: Studies and Texts. 24. , pp. 5-11.
Isidor de Sevilla (1857). De natura rerum Berlin, Ed. by G. Becker.
Isidor de Seville (1986). Etymologies XII. Des animaux Paris, Ed. by J. André. Auteurs latins du Moyen Age.
Ising G (1960). Zu den Tiernamen in den ältesten niederdeutschen Bibeldrucken Niederdeutsches Jahrbuch, 83:41-58.
Issartel Guillaume (2010). La geste de l'Ours. L'épopée romane dans son contexte mythologique (XIIe-XIVe siècle) Paris, Champion. Nouvelle bibliothèque du Moyen Âge. (ISBN: 978-2-7453-1899-2). 94.
Iuffrida Marco (2013). Dogs and Human Relationship between Solidarity and Otherness in the Leges Barbarorum In: Animals and Otherness in the Middle Ages: Perspectives across disciplines, ed. by García García, Francisco de Asís / Walker Vadillo, Mónica Ann / Chico Picaza, María Victoria. Archaeopress, Oxford, pp. 75-84.
Ivanova Klimentina (2003). Chudoto sǔs zmeya, devitsata i desnitsata na Ǐoan Krǔstitel - edin neprouchen srednovekoven tekst In: Slavia Orthodoxa: Ezik i kultura. Sbornik v chest na dfn Rumyana Pavlova, ed. by Sǔbka BOGDANOVA, Tsenka DOSEVA, Veselka ZHELYAZKOVA, Tsvetana RALEVA and Rostislav STANKOV. Universitetsko izdatelsko “Sv. Kliment Okhridksi”, Sofiya, pp. 171-181.
Iversen Frode (2013). The name of the game! The changing role of hunting on royal land in Norway during the Middle Ages In: Hunting in northern Europe until 1500 AD. Old traditions and regional developments, continental sources and continental influences, ed. by Oliver Grimm / Ulrich Schmölcke. Wachholtz Verlag, Neumünster, pp. 465-484.
Ives Samuel and Lehmann-Haupt H (1942). An English thirteenth century bestiary. A new discovery in the technique of Medieval illumination NY.
Ives Samuel and Lehmann-Haupt Hellmut (1942). An English 13th Century Bestiary: A New Discovery in the Technique of Medieval Illumination New York, H. P. Kraus. Rare Books Monagraphs. 1.
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